An Important quality of the Quran is that it gives us only basic but essential principles, often
resorting to reiteration to emphasize them. On the contrary, non-basics, or matters relating
only to names, forms and rituals constitute only a negligible part of the scriptures.
This is in consonance with the Quranic scheme, the importance of names, forms and rituals
being entirely secondary. To the Quran only those precepts are important which figure as
fundamental guidelines. The aspect of the Quran is so clear that its reader cannot but
appreciate it.
However, the truth is that the inner spirit (Consciousness, Righteousness – Taqwa) is of the
utmost importance in the building of the Islamic personality. 
The word Taqwa – Righteousness (consciousness) belong to all mankind and not to a
community following Islam inherited by birth 
Once the inner spirit is developed, correct form will naturally ensure. But names, forms,
Arabic expressions and religious rituals on its own can never produce the inner spirit. That is
why the aim of the Quran is to initiate and bring to fruition an intellectual revolution within
man. The expression used by the Quran for this intellectual revolution is
Maarifah – Realization of the truth. (5.83)
The Quran stresses the importance of man’s discovery of truth (WISDOM) at the level of
REALIZATION not reading and reciting
True FAITH in Allah (God) is what one achieves at such a level.
Where there is NO REALIZATION, there is NO TRUTH, when there is no TRUTH, there is no
BELIEF
The Quran possess an external appearance and a hidden depth, that means an exoteric meaning
(surface meaning) and an esoteric meaning. A surface meaning commonly understood by all and
an esoteric meaning understood by the wise
The meaning or the interpretation of the Quran differs according to each person’s level of Takwa
(righteousness) not the level of Arabic language.
Quran has a layers of meaning to each follower according to his or her level of CONSCIOUSNESS and
RIGHTEOUSNESS (level of Takwa )

(Thakwa does not include faral and sunnah = commands)
Imam Jaffer Sadiq once said the book of Allah (God) comprises four characteristics following the
accretion of Takwa – consciousness in spiritual elevation/advancement and self-realization.
a. The statements set down (faral and sunnah – the commands) – for the ordinary ignorant followers
b. The allusions – (indirect references) – for the wise
c. The hidden meaning relating to the supra sensible world (friends of Allah = vicegerants). Ex.
Wali's, saints, Saaliheen, Shuhada, muththakeen, Sowan, Rishi’s, Muniwars and Yogis – spiritually
enlightened
d. Exalted spiritual doctrines – for the Kuthubs and Prophets
If there is no hidden depth in the Quran and if any ordinary follower can read and understand its
contents, what is the difference between the Quran and a novel?
Today All the Hadīth books are sectarian books that were compiled by Persians centuries
and centuries after the Prophet. They have nothing to do with Islam and the Prophet, and
the early generations never followed them—they followed only the Quran. The esoteric
meaning of the Quran, not Tafsir but Baathin.
It was the greedy power-seeking sectarians leaders and so-called religious scholars who
merged these books into the dīn, and you and I were later born into a time where this was
already the norm. But The Most High has already placed all the warnings in the Quran, so if
we read His Book, we will recognize them. 
During the Golden Islamic era there were no sectarian scholars as Ash Sheikh Mufti’s, Alim’s,
and Doctor sheikh’s but SPIRITUALLY ENLIGHTENED SOULS 
These sectarian books became dominant only because most people do not know the
spiritual doctrine of Islam. Another fact is our ancestors could not read, so they were
deceived into following sectarian paths that were labeled as “Islam”, but that’s sectarianism.
And Allah strongly forbids division in the dīn and sectarianism and judging with anything
other than what God (Allah – Law of nature) has revealed.
You must abandon these sectarian books altogether and hold firmly to the Quran alone.
Have consciousness and be mindful of Him (Law of nature) He (God – law of nature) sees
everything we do. Do not follow the popular crowd. Heed His warning and follow His
reminder — the Book. 

However, the meaning or the interpretation of the Quran differs to each person’s level of
consciousness, not the level of Arabic. The reader needs to know a little Arabic to read the
original script but the inner meaning differs to each person’s level of consciousness
Sectarian books (Hadiths) which were compiled after 300 years of the prophet’s death.
Sectarian scholars took or gave ownership of Islam to a community that inherited to Islam
by birth and followed its fundamental guidelines and the pronunciation of kalima. Majority
of the Hadith testify full of subterfuge, over-doings, exaggerations, repetitions.
Prophet’s spiritual life lessons and experiences are turned into magic stories by taking the
literal version of the Quran. Quran verses are chanted number of times in repetitions and
rituals overdone resulting quantity of rewards etc etc, yet they just accept as it is and
abandon His true guidance the Holy Quran
Sectarian scholars used these hadith collections, compiled them to dictate ṣalāh (5 time
prayers, Allah’s punishments, fear of Allah, Hajj, rewards, fasting, repentance (thouba) and
other rulings — none of which align with the Quran. 
They took or gave the ownership of Islam to a community inherited to Islam by birth and the
pronunciation of shahada and outcast people born to other faiths as Kafir’s. They claim
others to convert and embrace Islam in order to become a Muslim.
Persians had a cultural love for literature and record-keeping even before the Quran was
revealed. It is out of what they were accustomed to; that is why many Persian men left
their countries centuries and centuries after the Prophet died to collect these tales and
narrations. 
Persians themselves, as a society, accepted Islam after the death of the Messenger.
Centuries later they left their land and journeyed to collect these stories, but they
themselves ended up rejecting almost all of them, and even the few they kept, they
classified as authentic, accepted, and weak. 
The fact is anybody can accept Islam by words and thoughts but who has consciousness
towards his fellow man is known to the person himself and to the God – Allah – Law of
nature alone.
Most of the Hadīth books are sectarian books and each sectarian ḥadīth book contradicts
itself, and that book too contradicts the other books within the same sect, let alone the
books in other sects. 

They themselves say the Messenger never said it is “ṣaḥīḥ” (authentic). How can he say it is
ṣaḥīḥ when he died over 200 years before they were collected? 
It is only popular today because all the sects clung to their sectarian books and preferred it
over the Quran. The Book from The Lord of the worlds, Him without any error or
contradictions. 
Do you know what it means, that God revealed this message to Muhamemd (pbuh) to guide
mankind out of his (God’s) mercy.
He reveals in that the “The guidance is only upon him alone and no one else can guide His
servants”
Only He manifested us and only He will guide us and there is no other guidance anywhere
else. The people who came later abandoned it. They took the sectarian books that till date
they are still arguing on which is authentic, which is acceptable and which is weak. Now they
have set aside the Quran that God said is fully detailed, clear and sufficient.
They only use the Quran for recitation and for salah. Even with that they still mix their own
sectarian recitations and after the salah they abandon the Quran and go follow what their
soul desires. Do they not know that Allah sees?
They set aside the Quran and follow lies and books they themselves full testify are full of
lies, yet they just accept it like that and abandon HIS guidance.
Allah has promised to render worthless peoples deeds. Honestly abandon the ways of the
people on earth and turn to God and the Quran which he gave us to follow.
Hadith creates a religious image centered mostly around words, names, forms, arabic
language, expressions, rituals and external behavior.
Names, forms, rituals and expressions belong to a community become more important
than moral and ethical deeds common and belong to all mankind
The Qur’an aims at a spiritual and moral transformation of a person. The real Sunnah is
not external appearance, but qualities of the heart.
The Qur’an Nowhere Commands:
“Walk exactly like someone”
“Your beard must be this long”

“Sit in this particular manner”
“Drink water in three sips”
“Sleep in a particular manner”
But the Qur’an repeatedly says:
“Those who do RIGHTEOUS deeds will be REWARDED.”
Rewarded means REALIZATION, realization of the self (nafs)
“The closest to Allah are the most just and sincere 
“The closest to Allah are the person who does not harm anybody”
“The closest to Allah are those who shun ego”  
“The closest to Allah are those who efface achievements and dislike recognition”
By their own claims, the six major hadiths collection in Sunni Islam are known as al- Kutub as
Sittah (The six books)
1. Sahih al-Bukhari

• Full Name: Muhammad ibn Ismail al-Bukhari
• Origin: Bukhara (now: Uzbekistan)
• Ethnicity: Persian
• Period: 238 years after the Prophet
• Hadiths Collected: 600,000 hadiths and claimed to have memorized them all,
  including the names of all the narrators in the transmission chain, passed
  down orally from one generation to the next.
• Hadiths retained: 7,500 (~2,600 without repetition)

2. Sahih Muslim

• Full Name: Muslim ibn al-Hajjaj al-Naysaburi
• Origin: Nishapur (now: Iran)
• Ethnicity: Persian
• Period: ~243 years after the Prophet
• Hadiths Collected: ~300,000 hadiths and also memorized, including the
  names of all the narrators.
• Hadiths retained: ~7,500 (~4,000 without repetition)

3. Sunan Abū Dāwūd

• Abū Dāwūd al-Sijistānī
• Origin: Sijistan (now: Eastern Iran/Afghanistan)
• Ethnicity: Persian
• Period: ~257 years after the Prophet
• Hadiths Collected: ~500,000 hadiths
• Hadiths retained: ~4,800

4. Jami‘al-Tirmidhi

• Full Name: Muhammad ibn Isa al-Tirmidhi
• Origin: Tirmidh (now: Uzbekistan)
• Ethnicity: Persian
• Period: ~260 years after the Prophet

5. Sunan al-Nasa’i (also called al-Sunan al-Sughra)

• Full Name: Ahmad ibn Shu‘ayb al-Nasa’i
• Origin: Nasa (now: Turkmenistan)
• Ethnicity: Persian
• Period: ~283 years after the Prophet

6. Sunan Ibn Majah

• Full Name: Muhammad ibn Yazid Ibn Majah
• Origin: Qazvin (now: Iran)
• Ethnicity: Persian
•  

Period: ~255 years after the Prophet
The Quran was revealed to Muhammed (pbuh) to pass the message of humanity to the
entire mankind not to a community following Islam by birth, pronounced Kalima and who
follow fundamental guidelines of Islam
The revelation was a mind reading 
In the Qur’an, rewards are not based on words, expressions, rituals and physical gestures,

But in mind, character, ethical actions, Realization, consciousness towards fellowmen and
moral integrity of a man.
Why Did Hadith Focus on External Behaviors?
Historically People wished to imitate the Prophet’s personality and his lifestyle more than
his message to humanity. Later, some groups turned those personal habits into rigid
religious laws. Many tribes and cultural customs were mixed and labelled as “Islamic.” Over
the years the community dominated the religion by birth, hadith , outward sunnah

constituted in the hadith and man-made laws were included to the religion Islam and people
born to other faiths were labelled as Kafir.
Thus, a religion of outward body-language came to appear as a moral religion.
But the Qur’an says the opposite:
Allah loves those who are just.”
“The greatest Sunnah is RIGHTEOUS conduct and consciousness towards mankind”
“Allah does not look at your names, words, beard , jubbah, Arabic expressions, rituals, spot
on your forehead and your attire but at a man’s HEART.”
Religiousness should lead towards consciousness 
If consciousness cannot be achieved, religiousness is not beneficial 
Religiousness cannot bring righteousness but 
Righteousness would lead a man towards religiousness 
Hadith Focus — Imitational Sunnah belong to a community following Islam by birth, lifestyle
habits, physical behaviors, gestures, personal routines, expressions and rituals.
Qur’an Focus — Ethical Sunnah belong to all mankind 
Good deeds, sincerity, sensitive to injustice, honesty, simplicity, efface achievements, shun
recognition, modesty, contentment,  self-effacement, shun recognition, service to humanity.
Sin (evil done) is a sin 
Sin cannot be classified as minor and major 
Man’s duty on earth is to serve another man consciously and righteously. Not to selfishly
believe and worship a God and be insincere to man
More than believing and worshiping God (Allah), the purpose of life is to know your own self
because God is within you closer to you than your jugular vein – Quran 50.16

Man cannot believe God in a true sense because man continuously sin (harm his fellowmen)
as a routine and repent repeatedly 
What is the big deal believing and worshiping a God when man is insincere, greedy, selfish,
proud and ego towards his fellowmen?
How can man harm his fellowmen continuously as a routine and repent God and believe his
evils are pardoned?
Man cannot worship God (Allah) in a true sense because when he worships God does not
come to his mind practically
During your prayers whatever enters your mind other than God is an idol
The objective of life is to elevate your nafs from greediness to generosity 
Evil energy cannot be eliminated or pardoned through thouba (Repentance) and prayers
unless man himself change 
Evil nafs (negative energy) has to undergo self-realization until it finds the pure existence of
man’s consciousness 
Man cannot take ownership of Islam inherited by birth or by the pronouncement of kalima.
Who is suitable to be a Muslim and who is entitled to be in Islam is decided by not how
religious a man is but how consciousness a man is. 
A prophet came 1400 years ago. He revealed a beautiful message from God the Law of
nature to the entire mankind. 
The message sent down told man that you were created in pair, divided you into tribes and
nations, for all to understand and love each other, not to enter into conflicts but the best
among all the conscious come to me sooner 
He did not say the best among you are the Muslims or the believers 
The message demonstrated man to seek love Love, find peace, to be united and to live in
harmony 
He sent down a divine message to all mankind to seek and gain wisdom (self-knowledge or
knowledge without doubt) from cradle to grave, not world knowledge learnt outside.

He told man to know his own self (nafs) so that man can know his lord.
He who knows himself, knows his creator.
Man arafa nafsahu, fakad arafa Rabbahu – Spiritual sayings of Muhammed (pbuh)
He told man to be sincere in dealings, modest in attitude, peaceful in behaviour, content in
desires, sensitive to injustice, selfless in character WITH HIS FELLOWMEN and to be simple
in attire, efface achievements and shun recognition to suppress ego BEFORE HIS
FELLOWMEN
He said man to happily accept whatever without protest and to gracefully give up whatever
not meant for him
Leaving this beautiful message of humanity, the ignorant man started to imitate the
external gestures of the prophet. How did he get married? How many wives did he have?
What and how did he eat? How did he brush his teeth? How did he dress? How long is his
jubbah? How did he tie the turban? how long his beard etc etc 
As I said before the meaning of the Quran differs to each person’s level of consciousness.
However the interpretation written by the so-called scholars before is not a spiritual
interpretation but a literal interpretation which is called Tafsir.
At this moment the Holy Quran critically needs a spiritual interpretation (Bathin) thus man
can know the wisdom of God – The law of nature which is equal to all mankind and how
man use his FREE WILL to elevate or demote his soul’s journey towards allah (heavens)